Monday, October 24, 2005

confession of a poor pietist

first, let me expound on my previous post. n.t. wright has shaped the way i read the Bible. as a result, whenever i exegete or talk about Scripture, his thought will shine through. yesterday's post was no different. thumbs up to n.t. wright. two thumbs up. as one person said, "if n.t. wright is right, then martin luther is wrong." maybe....maybe. ah, crap. this is a post in itself. confession of a poor pietist will have to wait until later.

(possibly) good news for the single person

got into a discussion in Sunday School class today about marriage and resurrection. the teacher was saying there was no marriage in the resurrection based on matt. 22:23-33. i challenged the interpretation and followed up our conversation via email. my thoughts are below. will there be marriage in the resurrection? not sure. matt. 22:23-33 doesn't address it, though, and Jesus lack of addressing it here may hold a sherlock holmes' "curious episode of the dog in the night" type thing. also, since the command to be fruitful and multiply is pre-fall, while immortality was still possible by eating from the tree (cf. the expulsion, Gen. 3:24), procreation is not simply a safe-guard, but could hold a kingdom reality. we'll see. these thoughts are birthed from n.t. wright. it's been a while since i read him on this, so i'm not sure how accurate i am to him; his thoughts are better than mine!

here are my thoughts on the issue from the email:

"The Sadducees, who don't believe there is a resurrection, come to Jesus with a question to disprove the resurrection. They try to show the absurdity of the resurrection by giving a far-fetched, but possible, situation. The situation they highlight, seven brothers marrying one woman, is a custom that is to continue the line of the first brother (v. 24) in order to fulfill the command to be fruitful and multiply (Gen. 1:28). Jesus answers their question by undercutting it--not answering it directly. "You are in error because you do not understand the Scriptures or the power of God. At the resurrection people will neither marry nor be given in marriage; they will be like hte angels in heaven." He's not yet referring to the fact of the resurrection ("But about the resurrection...." shows how he answers that), but to the error of their question--the issue they raise is not pertinent--namely, death. The purpose of marriage they have highlighted, to continue a family and procreation, is not one that needs to be worried about because people will be like the angels--not in not marrying, but in not dying. This is why they "do not understand the power of God." If they understood the power of God, the problem of death would not need the custom they highlighted, nor would they doubt the resurrection. Jesus is not answering the question of marriage in the resurrection, but the question of death. He attacks their question right at its root. He then goes on to address the fact of the resurrection... ."

of course, i'm hardly in an "objective" spot on this.....

Friday, October 21, 2005

faith as act

before coming to calvary community i was thinking about how i was making the decision to come here. "make the decision by faith." i started thinking about the nature of faith....how we set it against "works" as though any work means not having faith; that they are mutually exclusive. i think they are intimately connected.

re: paul and romans, we treat faith as something like intense trust... and works as something that betrays trust. i think it's a much more covenant thing--faith (which God gives) is the only sign of being in covenant, not circumcision or anything. God's covenant is not found in a certain heritage anymore (wasn't before, either, but that's another discussion). salvation by grace through faith is not because Paul was afraid people would try hard to earn God's favour, but because the gentiles were now God's covenant people...and didn't need to stop being Gentiles.

anyway, back to faith. i think faith is necessarily an act. there is no faith removed from action. faith does not simply precede an action (though it does--because acts have preceded decisions which are connected to action), but most importantly abides with an action. my decision to come to Calvary Community was not just made in faith, but now continues in faith. there are few right or wrong decisions, i think, discerned by tossing "faith" into the decision rubric. rather, there are only people of little or great faith living out their decisions. the important thing is not to make the right decision by faith, but to make the decision right by faith; not to make the decision by faith, but to live the decision in faith. i'm glad little faith is all that's needed.

this did not come out nearly as clearly as it was in my head, but i'm too tired to re-write.

Sunday, October 16, 2005

threat, fear, and paralysis

i once posted on the freedom of mediocrity. it wasn't received too well. mainly i think it was misunderstood. but i keep coming back to the issue.

there is freedom in being dispensable, expendable, and mediocre. if i am not important, i have no responsibility. that is some form of freedom.

the only problem is that i like being needed, unique, and excellent. i like being important. but this is binding--it only gives freedom in certain situations. if someone is better at something than me in a community, then my importance falls dramatically. my freedom to answer questions, speak eloquently, kick tail in ping pong is gone. i am no longer free. i am bound by my own fear--fear of being less than... fear, of course, leads to paralysis. not only am i not free to do the things at which someone is better than me, but i am afraid even to attempt. this puts it a step behind, because fear precedes action and is fueled by threat. simply the threat of not being needed, unique, and excellent removes the possibility of action. if i am free, then i act. if i do not act, then i am necessarily not free.

however, knowing that only one is important removes from me the requirement of being important. more than that, it removes from me the threat of not being unique--because there is only one who's unique. no more threat; no more paralysis. freedom in the authority of the one. (tim may want to say there are two who are unique!)

i suppose this is why my man O'Donovan says that authority is the "objective correlate of freedom." authority is needed to ensure freedom for all others. it removes the necessity of being important and required. it's like gandalf whose presence assures safety; it's like dumbledore whose presence makes things alright (until recently, Rowling....bah!); it's like the father whose ability to shoulder responsibility gives freedom to all whose responsibility he bears.

anyway, still something i'm working through. i hate having hte fear of being less than... really, who gives a crap?

Thursday, October 13, 2005

kickin' friends

i have some pretty awesome friends. i really do.

first, i had a book arrive in the mail the other day from my good friend darren croswell. "The Gospel According to Harry Potter" is now on my bookshelf, some of it read, all of it appreciated--in more ways than one. thanks, darren.

second, i had to leave the office for a little while today. when i came back i opened my office door and staring back at with with arms wide open were ben canney, t.t. branscombe, mark brewer, and brandon shillington. on their way to a sweet conference in pittsburgh, they stopped in and completely blew me away. i was speechless. we went to lunch, watched a video, chatted, and they blessed me.

i am a blessed person.

Monday, October 10, 2005

the importance of theology

Crown Him with Many Crowns ellicited the most genuine, thoughtful, engaged worship I have had for some time on Sunday. there is something unspeakable that happens when depth of thought, not complicated, not complex, but deep and simple, is put to music that wells up in us the response of worship. i say 'us' because it was evident through the congregation.

theology drives worship and worship drives theology. there is no other way. there is no distinction. there has been no other way. the most important years of Christian theology--the first 20-40 after Jesus' death, resurrection, and ascension were generated by the desire to worship properly, and to express the worship they were giving to a man named Jesus of Nazareth.

remember that theology need not be complicated, complex, convoluted...but it should be compelling and biblical. we need to read the Bible to do theology, and we need to do theology to worship.

just some late night ramblings, but accurate ones.

Friday, October 07, 2005

funny video

the above is an understatement. check out this video. i wholeheartedly endorse it.

http://www.zippyvideos.com/3089765581281236/pitching_tents